One of my closest friends in Morocco is a senior in high school named Chahrazad, who I met in my first few weeks in Rabat. She’s hoping to attend university in the States, and we generally get together once a week to catch up, pore over her college essays, study for the SAT, and work on improving my Arabic. Her wonderful family very kindly invited me to come with them to Chahrazad cousin’s wedding in Oujda, a town in eastern Morocco smack dab on the Algerian border. So we set out one Saturday morning from Rabat, drove eight hours through the beautiful winding mountain ranges, and finally arrived in Oujda. I had been warned by my host family that Oujda was one of the most traditional areas in Morocco. And indeed, it was a strikingly different Morocco from the one I’m used to – the streets were entirely populated by men, all of the women in Chahrazad’s extended family were veiled, and women and men didn’t eat or socialize together for the majority of the weekend.
The first major element of a Moroccan wedding is the henna party, which is strictly for women. On Sunday morning the men were banished from the house, and the bride, clad in an elaborate robe of moss green velvet and lace complete with veil and tiara, sat for four hours while a henna artist covered every inch of her hands, wrists, feet and ankles with beautifully intricate designs.
The women, garbed in variations of colorful Moroccan festival dresses (qaftans – long flowing dresses with a high mandarin collar or takshetas – a sleeveless underrobe with a gauzy overrobe) danced, ate pastries and tea, and sat and gossiped. I had borrowed two lovely takshetas from Doha, our program director at Amideast, so I joined in the with the rest of them, puzzling out the Moroccan Arabic flying thick and fast around me, and trying desperately to speak coherently whenever anyone addressed me!
When it was time for the men to return, I walked out with most of the women to the start of the neighborhood, where the groom waited, clad in a traditional djellaba (full-length white robe) with the members of his family and a ghinnawa band, groups of men who play and dance at any Moroccan festival. Two of the groom’s cousins carried gifts for the bride piled on their heads – platters of dates and pastries and new ceremonial robes. We all processed back to the bride’s house, clapping along to the ghinnawa beat and (in my case) trying desperately to keep from tripping over our long skirts and heels.
Intermittently someone would start up the age-old Moroccan wedding invocation, a wonderful hoarse, guttural chant repeated by everyone in the procession: “Slaaa, slaaa, rullah! Ilehhh, jinaa ‘ala Si Mohammed! Jii ruslaaa, subna Allah!” Neighbors piled out onto the street to see the wedding procession, and I had more than one curious glance directed my way – a tall blonde foreigner dressed like a Moroccan, chanting and chatting along with everyone else. There is no tourism in Oujda, and very little investment, so I was even more of an oddity than I am normally in Morocco!
After arriving back at the house, men arrived to recite the Qu’ran, which only the men are permitted to be in the room to listen to. I stayed in the kitchen and helped the bride’s mother and aunts prepare yet another huge meal, while everyone silently mouthed the words to the Qu’ranic recitations. We served the men and I headed upstairs with most of Chahrazad’s girl cousins to eat bastilla – a mouthwatering concoction of layers of flaky pastry, chicken, almonds, cinnamon and powdered sugar. It was a lot of fun to talk to these young women, to gossip and relax after having been on my best behavior for the past two days lest I make some sort of cultural mishap and embarrass Chahrazad and her family. I learned that the bride and groom were a love match, having met in El Jadida, the groom’s hometown far to the south and continued their courtship long-distance. We traded stories late into the night and finally tumbled, exhausted, onto couches at the home of one of Chahrazad’s uncles and slept like the dead.
On Monday morning, the day of the wedding, I went out with Chahrazad, her parents, and her older brother who studies in Paris but flew in for the wedding. I had mentioned how interested I was in Algeria, so we drove half an hour east to Juj Brehl, the garrison on the Algerian-Moroccan border. Algeria and Morocco don’t have diplomatic relations because of their quarrel over the Western Sahara, a desert region south of Morocco which Moroccans consider as part of their territory. Algeria, however, funds the independence movement and insurgency. It’s a very sensitive subject in Morocco, but many people seem wistful that they’re cut off from their North African neighbors. In the recent African Cup finals, for example, everyone that I talked to supported Algeria over Egypt. Juj Brehl, the border area, literally means “the two stubborn asses,” a dig at the Moroccan and Algerian administrations’ refusals to come to terms.

Pictures of the border were forbidden, so I clandestinely snapped this one from the backseat of the car, and then we drove away very quickly!
Chahrazad’s father is from Oujda, and he proved a wonderful source of information about the region. We talked about cross-border smuggling (Moroccan smugglers receive weapons from Algeria which they then ship to Casablanca to become part of the international black market in arms, while the Algerian smugglers are provided with high-demand items such as blue jeans and dishwasher detergent. It reminded me of Soviet-era Russia!), and the late King Hassan II’s dislike of the region, which led to its neglect and current state of poverty. In spite of (or perhaps because of?) royal disdain, people from Oujda are fiercely attached to their hometown, and when they travel, think longingly of “Oujda habiba” (my darling Oujda).
One of my favorite moments the entire trip happened when we paused along a winding mountain road to snap pictures of the parallel road just fifty feet away which was in Algeria. As we snapped pictures of the cars passing by (noticeably older and shabbier than their counterparts on the Moroccan side), an Algerian family noticed us, pulled to the side of the road, and got out of their cars to wave to us. As we stood there, I’m sure they were wondering, as I was, what life is like on the other side.
In the afternoon, Chahrazad, her mother, and I stopped by a local beauty salon to get our hair and makeup done. I was a little apprehensive, not necessarily having the Arabic to convey what I wanted, and so my relationship with my hairdresser became a little fractious: at one point, she was literally chasing me around the room with a can of hairspray, while I protected my head from her attempts! I ended up with a combined up-do and bouffant worthy of a Dallas Cowboys cheerleader, which I surreptitiously doctored as soon as she finished. I also instructed the woman doing my makeup by pointing to other women in the room and firmly saying, “I want less eyeshadow than her. A lot less.” Finally beautified to within an inch of our lives, we went back to the house, put on our fanciest festival robes, and went off to the wedding!
The actual wedding ceremony, witnessed only by the bride and groom’s parents, had taken place earlier that morning. The wedding party, however, attended by several hundred of their closest friends and family, was held in a reception hall outside of town. I am firmly convinced that Moroccan wedding parties can give McNamara ones a run for their money! I have never had so much fun in my life. The bride and groom processed in at the beginning, dressed in the first of what would be six separate ensembles, accompanied by musicians, and the party began.
Everyone sat down to a feast of chicken, lamb and olives (the women and men again separate, which I was informed by Chahrazad is extremely traditional; families are generally seated together) and as soon as we had finished, the dancing began! We danced from about 11 at night to five in the morning, sitting occasionally to watch the bride and groom display a new outfit. Each ensemble was carefully coordinated and dazzling, and it provided a nice break to rest and watch for a bit. I had made friends with most of Chahrazad’s girl cousins the night before, which made it much easier for me to find people to dance with. I was very grateful for my belly-dancing class last semester, because it gave me just enough knowledge and confidence to dance and enjoy myself.
The dancing finally broke off when it started to get very cold (nights are freezing in Oujda this time of year), so we all sent the bride and groom off in their bedecked car and headed home ourselves.
I slept for maybe three hours and then got up to take the eight hour train back to Rabat, arriving back home tired but exhilarated. Going to this wedding was definitely an experience that I wouldn’t have gotten to see any other way, and it definitely remains one of my favorite Moroccan memories.

























These monkeys were quite used to humans, and came right up to us to eat peanuts out of our hands! My favorite was a tiny baby monkey clinging to its mother’s back, who suddenly jumped ship in order to catch a peanut flying through the air, and landed on his startled father’s back in one smooth motion.














